This is the first time that I can recall that I have ever looked consciously upon the naked or the dead; when such sights are broadcast as news or entertainment, I've always felt that decency forbids us to look too closely. Bodies of strangers deserve some respect.
But here, decency itself obliges us to override that skittering reaction and to bear witness to these unknown thousands and what was done to them -- to the flopping bodies and their pitiful appendages, the calcined corpses that failed to burn and the slack-jawed eyeless masks that are not latex monsters from TV horror shows but people... what becomes of people when they are starved and killed and stripped even of their rags and left to rot. And like the German neighbours who were brought to the camps to see just what had been done in their name, we have no right to look away because it is improper or uncomfortable.
Ironic, since this film was abandoned simply because its message had become both uncomfortable and impolitic. Showings of earlier shock footage to German civilians provoked flat disbelief and had 'unsettled' communities; by the time the slow process of constructing a full-length documentary film in measured and accurate tones had reached its final reel, official policy had moved on from implicating all Germans in culpability of the crimes that had been committed to attempting to reconstruct a country that could be an eventual ally in the nascent Cold War. And Jewish agitation in the Holy Land made it unwise to release footage of concentration camp survivors being nursed back to health from their sufferings, when large numbers of them were then ending up in Palestine.
So the picture that was to have provided a factual record of what was then known about the Nazi concentration camp atrocities was quietly shelved and eventually abandoned. It remains very much a period piece, instantly recognisable as the product of the masterly British documentary movement of its day: understated and dispassionate, flavoured with irony rather than rhetoric, condemning by unemotional fact and asking the implicit question -- how would we have acted, had we been in the shoes of those happy, healthy German girls smiling self-consciously for the camera at Belsen or Ebensee, aware in a general fashion that undesirables were being shipped in to perform hard labour for the good of the nation and not troubling ourselves to enquire too closely as to how this was done...? The film makes a point of illustrating how close these camps were to major towns and cities, and how normal life seemed to the approaching soldiers outside -- save, the commentary remarks quietly, for the smell.
Given the circumstances of the revelations under which it was made, the script actually displays a notable lack of polemic: the facts stand for themselves (although the Imperial War Museum presenter at our screening noted that some of the statistics quoted are now known to be wrong). Despite its original conception as a document to educate the defeated German people, it shows a significant lack of newsreel national stridency: the condemnation is of how bystanders could have failed to rise up "to defend the good name of Germany" despite the likely consequences, and the hope at the end is that Germans will mend what Germans have broken. The moral drawn at the end is for the whole of humanity.
This is not a triumphalist film made by the victors (and one can see why there was a lobby who wanted the raw footage taken away from the Ministry of Information and used for precisely that purpose!) It's an attempt at showing what unspeakable things can occur on a routine, normalising basis along a long slope of acceptance and dehumanisation -- and a warning. It would be nice to think that if it had been released as planned, various modern-day atrocities might not take place... but while the Nazi industrialisation of death remains unique in its insane scope (what did they think they were they going to *do* with all those pairs of scissors, stored up and unused? with the toys of Jewish children, or the sorted sacks of hair?) human nature has not changed in its ability to ignore the uncomfortable where it suits us to do so.
This is a film conducted with a restraint that speaks volumes. It's also one that does not flinch from the depiction of the unspeakable. And yet in addition it does its best to re-humanise those who were imprisoned for extermination -- to show the recovery process of those who lived in addition to the discarded stacks of those who died, and to show the photographs, suitcase destinations (these were men and women who travelled to tourist hotels that would have been known to pre-war British travellers) and the toys of those whose very bodies have been obliterated.
Sometimes we must bear witness to remember that these were people and not just statistics to be argued about in some blame-game. I was reluctant to watch this film not because I anticipated unknown obscenities (I think in Britain we've all 'done the Nazis' at school, with graphic photos) but because it felt like welcoming a potential ghoulish thrill, a tasteless parade of horrors to send a chill up the spine at a safe distance.
But there are some things that should be seen and heeded.
But here, decency itself obliges us to override that skittering reaction and to bear witness to these unknown thousands and what was done to them -- to the flopping bodies and their pitiful appendages, the calcined corpses that failed to burn and the slack-jawed eyeless masks that are not latex monsters from TV horror shows but people... what becomes of people when they are starved and killed and stripped even of their rags and left to rot. And like the German neighbours who were brought to the camps to see just what had been done in their name, we have no right to look away because it is improper or uncomfortable.
Ironic, since this film was abandoned simply because its message had become both uncomfortable and impolitic. Showings of earlier shock footage to German civilians provoked flat disbelief and had 'unsettled' communities; by the time the slow process of constructing a full-length documentary film in measured and accurate tones had reached its final reel, official policy had moved on from implicating all Germans in culpability of the crimes that had been committed to attempting to reconstruct a country that could be an eventual ally in the nascent Cold War. And Jewish agitation in the Holy Land made it unwise to release footage of concentration camp survivors being nursed back to health from their sufferings, when large numbers of them were then ending up in Palestine.
So the picture that was to have provided a factual record of what was then known about the Nazi concentration camp atrocities was quietly shelved and eventually abandoned. It remains very much a period piece, instantly recognisable as the product of the masterly British documentary movement of its day: understated and dispassionate, flavoured with irony rather than rhetoric, condemning by unemotional fact and asking the implicit question -- how would we have acted, had we been in the shoes of those happy, healthy German girls smiling self-consciously for the camera at Belsen or Ebensee, aware in a general fashion that undesirables were being shipped in to perform hard labour for the good of the nation and not troubling ourselves to enquire too closely as to how this was done...? The film makes a point of illustrating how close these camps were to major towns and cities, and how normal life seemed to the approaching soldiers outside -- save, the commentary remarks quietly, for the smell.
Given the circumstances of the revelations under which it was made, the script actually displays a notable lack of polemic: the facts stand for themselves (although the Imperial War Museum presenter at our screening noted that some of the statistics quoted are now known to be wrong). Despite its original conception as a document to educate the defeated German people, it shows a significant lack of newsreel national stridency: the condemnation is of how bystanders could have failed to rise up "to defend the good name of Germany" despite the likely consequences, and the hope at the end is that Germans will mend what Germans have broken. The moral drawn at the end is for the whole of humanity.
This is not a triumphalist film made by the victors (and one can see why there was a lobby who wanted the raw footage taken away from the Ministry of Information and used for precisely that purpose!) It's an attempt at showing what unspeakable things can occur on a routine, normalising basis along a long slope of acceptance and dehumanisation -- and a warning. It would be nice to think that if it had been released as planned, various modern-day atrocities might not take place... but while the Nazi industrialisation of death remains unique in its insane scope (what did they think they were they going to *do* with all those pairs of scissors, stored up and unused? with the toys of Jewish children, or the sorted sacks of hair?) human nature has not changed in its ability to ignore the uncomfortable where it suits us to do so.
This is a film conducted with a restraint that speaks volumes. It's also one that does not flinch from the depiction of the unspeakable. And yet in addition it does its best to re-humanise those who were imprisoned for extermination -- to show the recovery process of those who lived in addition to the discarded stacks of those who died, and to show the photographs, suitcase destinations (these were men and women who travelled to tourist hotels that would have been known to pre-war British travellers) and the toys of those whose very bodies have been obliterated.
Sometimes we must bear witness to remember that these were people and not just statistics to be argued about in some blame-game. I was reluctant to watch this film not because I anticipated unknown obscenities (I think in Britain we've all 'done the Nazis' at school, with graphic photos) but because it felt like welcoming a potential ghoulish thrill, a tasteless parade of horrors to send a chill up the spine at a safe distance.
But there are some things that should be seen and heeded.
