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Miesten vuoro (2010)
9/10
Men Naked in both Emotion and Body
28 April 2014
Saunas have long been seen as a central tenant of Finnish culture and are often a significant marker of a cultural identity for Finland. In Steam of Life, a film directed by Joonas Berghall and Mika Hotakainen, is a Finnish documentary film that builds and explores the relationship between men and the ubiquitous Finnish Sauna. Steam of Life is a film could not have come from any other country as Berghall and Hotakainen use a unique documentary storytelling technique; most of the movie takes place almost entirely in or around saunas. It is almost as if this movie was a compilation of short films; a series of standalone stories with the connecting fiber that runs through them being that each small movie revolves around a life story told by men from within saunas. There is no continuity between each of these small segments, but individual story each packs an emotional punch as the men recount their personal stories. Despite this unlikely premise and the unconventional storytelling technique, this movie succeeds with flying colors.

Saunas are often a place of quiet, there is little to do except sit in the heat and perform ritualistic actions such as pouring water over hot coals. All the vigorous action such as the cleaning by dousing happens at the end of the sauna session. There is little else for one to do but sit, think, and reflect. The sauna is an intimate setting; one is often by his or herself or with one other person and it is always done naked. Yet this intimate setting is often done with members of the same sex, removing any sort of sexual coloring or influence. What is left is the perfect environment that fosters reflection and makes for a situation that allows one to share their troubles and past woes without judgment and to build relationships.

Like the naked bodies the audience is subjected to within the sauna, the stories that come along with are often just as ugly and not pleasing to bear witness too. They are both exposed in body and emotion. Something else that comes along with this that won't take a viewer long to notice is how the movie features almost exclusively men. Just before the credits, the film states that Steam of Life is dedicated to Finnish men, a sort of tribute. About midway through the movie, an army officer spills that he finds it hard to find time to feel weak or sorry, it is seen as a weakness in his environment. This can be extrapolated to a larger theme of the film. There are certain expectations that come along with gender, generally men are expected to be strong and brave and it is a sign of weakness to show emotion or sadness. This movie attempts to break down this barrier; the sauna is used as a small window of time that allows men to dwell on their troubles and share their woes without feeling as judged by society, or without their manhood questioned. Besides, when else would one share such stories except for a sauna?

The directors like to include wide-angle still shots, with the characters slowly moving across or away from the camera. While this may seem like rudimentary cinematic techniques, there is no camera movement or common techniques like using a hand-held camera—this would do a disservice to the beautiful cinematography and the themes of the movie. The focus is not excitement or the artistic techniques, but instead the men's stories. As I mentioned previously, the cinematography in Steam of Life beautiful-- Yes, most of the movie is inside of saunas (I had no idea there was so much variability in the settings of saunas: tents, small phone booths in fields, gyms, trailers, small cabins…-etc) but when the movie moves outside of the cramped rooms the viewer is treated to a visual feast which is the Finnish countryside. This also showcases another key cultural marker of Finland—the importance of nature and lakes in defining Finish identity.

US viewers might be at first disgusted and turned away when looking at this film at a glance, we are not used to seeing full nudity in movies—and even less used to seeing non-beautiful men nude. If you start to feel this way, I beg for you to press on. If you do press forward with Steam of Life, you will be treated to a beautiful film—while not in actors--cinematically, and an emotionally powerful film on a little explored topic—men's emotions. There may not be exactly an agenda or a specific plot to Steam of Life, but this documentary gives the viewer the opportunity to have their own take away and form their own opinions about the film as a whole.
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Troll Hunter (2010)
8/10
The Blair "Troll" Project
16 April 2014
When the Blair Witch Project came out in 1999, it was a revolutionary in the horror genre and its' filming style. The way the audience feels like they are viewing a home film has been highly influential and the cinematic technique has been copied or impacted many films thereafter. One can look at the successes of large franchises such as Cloverfield or the Paranormal Activity series to see the popularity of this directorial style. Trollhunter, directed by Andre' Øvredal, borrows heavily from these movies but despite this, without a doubt, Trollhunter is one of the more unique movies I have ever viewed. What makes the film stand out from the pack is the unconventional premise born out of Norwegian folktales; a group of university students stumble upon and become involved with the Troll Security Agency (TSA), a secret government organization dedicated to the management of Norway's troll population. It is a common lament that many Hollywood films feel recycled or unoriginal, if you find yourself consistently thinking this, Trollhunter is a film for you.

The premise of this film is a curious blend of government conspiracy, fantasy, horror, adventure, religion (Trolls can smell Christian blood), and science fiction; typical genre blending that can be seen in many contemporary Nordic films. Before one views this movie they need to take a suspension of disbelief as Trollhunter's plot goes from absurd to ludicrous at a breakneck speed. After a tenuous string of events, a group of university students become involved with the Troll Security Agency and work along side a man named Hans who possesses the job of killing trolls that come close to highly populated areas. The movies solution to how creatures such as Trolls can be hidden from the general public. The then plot escalates as the group discovers that the Troll population has contracted a form of Rabies, and they struggle to control the outbreak.

Trollhunter does not have a comparatively large budget for the subject matter it is portraying. Trolls multiple stories tall could not easy to depict on a budget. The movies 'found footage' technique makes clever use of the shaky camera to obscure and allow the viewers imagination to fill in the intentional blanks; this makes the movie both grittier and enables a freedom from over reliance on special effects and CGI. The director must be commended for both making this style work to increase tension and flesh out the world this movie takes place in.

These sort of movies are popular for a reason. One of the main motivations for why we go to the movies is to escape into another world—a place that is more exciting then the one we inhabit. For Norwegian audiences, this is an escape using the familiar tropes of childhood stories, but this will resonate for all viewers, as the movie is not steeped in lore. The hand-held camera, high frame rate of the film, and the explanations for why this could really happen in the world around us are all efforts to draw the viewer in to this alternate reality and they all succeed. I would highly recommend this movie to anyone who thinks they may have any sort of interest in a movie like this. The unique blend of horror, big-budget action, and the hand-held 'found footage' style are all great, but what makes this movie stand out from the pack is how it cleverly weaves Norwegian cultural folktales into the plot.

Øtto Jespersen, who plays Hans in the movie—the main Trollhunter—is in actuality a high profile comedian within Norway, and with a wink invites us all to partake in the large joke that is the self-aware movie Trollhunter. A movie with such a ridiculous premise and it's intentional dramatic elements could easily have turned this movie into a farce, but the movie is completely self aware of exactly what it is portraying and how ridiculous it is; it brings drama and a good plot, but it keeps the reason why one chooses to watch a movie such as this in view throughout —Trollhunter's greatest success.
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8/10
Moving through a troubled past
31 March 2014
In director Erik Poppe's film 'DeUsynlige' or Troubled Water when translated into English, follows a young man named Jan Hansen-played by Pål Hagen- who has been just released from a prison sentence because of his role in the death of a young boy when we was a teenager. A broken man, in spirit and body-he has broken fingers on his right hand-in his attempts to re-assimilate into life; he becomes an organist at a local church and befriends a female priest and her young son. While he is starting to get back on his feet, he cannot escape his past crimes as Agnes-the mother of the boy he killed played by Trine Dyrholm-and he himself cannot move on with life. The movie then follows these characters as they still struggle to come to terms with the terrible event that was the young boys death all those years ago. Jan Hansen attempts to bury his past actions, while Agnes's life falls apart as she still believes Jan is dangerous. When Jan becomes a fatherly figure to Jens, the female priest's son, emotions begin to spin out of control.

Poppe was long a cinematographer before gaining fame for directing with Hawaii, Oslo in 2004. Troubled Water follows the same line with Poppe's past cinematic style and a plot focused around multiple characters and the drama of human interaction. All of Poppe's movies experiment with color and lighting, showing his past as a cinematographer. However, it is immediately noticeable that there are large departures in the cinematographic style in Troubled Water compared to Hawaii, Oslo; Poppe's previous movies are brightly colored while Troubled Water is tinted grey. While this does sound like a critique-a movement toward an uninspired visual style-the drab coloring is very evocative of the tone and plot of the movie; enhancing emotional punch of the movie.

An emotional punch is a very succinct description of the way one feels when viewing Troubled Water. There are often events that are out of our control, or a mistake that can rule the rest of our lives; the question becomes how do we move on with life and advance forward though our past, especially if the event is life defining. This is the central question that Poppe explores in Troubled Water. To quote the Priest-also one of the central messages from the film-"Life goes in different ways". Jan Hansen can never undo his crime, and Agnes will never fully deal with her sons' death; the only solution for these individuals is a form of catharsis. The facing of ones issues head on.

One of the most thought provoking elements in Poppe's film is the role of religion. While this theme may be lost of foreign audiences, but the Nordic countries-the main audiences for this film- are deeply secular and unreligious. The movie makes one of the main set pieces a church, and throughout the movie there is a large amount of portrayal of communion and religious services--religion playing a large role is a bold move and a highly deliberate choice. The church is what offers Jan to find his footing-it gives him a much-needed family, a job, and purpose to his life. Troubled Water becomes used as an exploration of what is the role of religion in the deeply unreligious Nordic countries. In an angry explosion by Agnes to the priest about his hiring of a murderer, he calmly replies, "if he doesn't have a second chance here, then where will he?"

Poppe continues his excellent reputation he has built on Hawaii, Oslo with Troubled Water. Another excellently crafted human drama that will leave the viewer thinking long after they have finished watching. The dismal color scheme, the story unfolding in small parcels as we learn the truth about past events, the excellent acting performances all come together to make a truly great film. An exploration of how one deals with the tragedies of life and the role of religion even in a deeply secular society, it would do one well to use this movie as a lens and a lesson to view their own life. While the plot and themes may be extreme comparatively, the facing of our own problems is universal.
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7/10
101 Reykavik review
7 March 2014
In the pop song "Lola", the band The Kinks sing about a romantic encounter between a young man and a possible transvestite. The innocent enough sounding song, but is in many ways the perfect theme song for 101 Reykavik by Baltasar Kormakur. This movie follows Hlynur, a 29- year-old man who still lives with his mom whose days blend by in a succession of drug filled weekends and days spent at the computer, but are quickly turned upside down with the arrival of his mom's new girlfriend--Lola. Once the love triangle develops between Lola, his mom, and Hylnur, the boy-man finds his life changing drastically.

Reykavik, both the title of the movie, the setting for the story, and the hometown for the director, is a small Icelandic town under the oppression of winter. Hylnur, played by Hilmir Snær Guðnason, though on the edge of turning 30 is perpetually living as if he was 17, and feels as if he is oppressed as much by the town as his own lack of ambition. His mother's house, a small cupboard of an apartment where a bath doubles as a couch, is the entirety of his world. His universe only expands to the local pub during the weekends, where he drinks with the same group of people. There is no better description of his character then to say he is sleeping through his life.

The movie is almost repetitious to a fault, but perhaps that is the point; by midway through the movie, the viewer feels like they themselves are bored to tears by the cyclical nature of the scenes. Hylnur spends his days at the house and pub; desperate women search for love only to be insulted by Hylnur and his friends, and Reykavik remains buried in the snow and dark. However, the movie is very self-aware of this: best categorized in the scene where at a holiday dinner, where the family actually sits and watches a video of the previous year's dinner party with the same people parroting identical phrases.

While low budget, Guðnason makes excellent use of lighting and setting to reflect and parallel the story and tone of the movie. At the start, Reykavik is cold, dark, and snowy; the weather reflects the mood and feelings of the characters. As the movie moves along, the snow melts, the days grow longer, there is more lighting in the shots, new life is breathed into the characters. Mirroring the thaw of routine, and the creation of new life as prominent characters become pregnant.

Upon viewing of this movie, it can become easy to be disgusted and distracted by the gratuitous scenes of sex and drugs--often included for comedic value-- and miss the central points the film tries to convey. While these scenes do detract from the overall message, 101 Reykavik hits uncomfortable nerves. Can a person have a second rebirth? While no one who watches this film could ever possess the lack of ambition of Hylnur, there is a common feeling that one falls into ruts that cannot be broken. We feel like we are just passive recipients of life, just participants in events beyond our control. In this sense the movie is redeeming--much like Hylnur experiences--what takes us out of ruts and makes us feel like we are once again "living life' is what pushes us out of our comfort zone and into uncharted territory.

In many ways, the fundamental judges of a movie such as 101 Reykavik is whether or not the viewer enjoys viewing it or it stimulates thought. On these grounds, the movie succeeds with flying colors. The comedic aspects most often do fall short, but the movie stands on other grounds. It makes one examine their own life, whether or not they themselves are sleeping through life, or an active participant; do they truly know what they want out of life or is it simply a less extreme version of Hylnur's life plans to perpetually live off welfare?
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