Since I was going through some of the low-brow Italian peplums of the 50s and 60s over the Easter period, I decided to watch this Silent epic (also made in Italy) simultaneously. However, it turned out to not really be a peplum after all despite the muscular title character (protagonist of a long-running series of films and, here, somewhat incongruously sporting modern attire including a suit and tie!) and the fact that the Italians had actually pioneered the religious epic genre during the Silent era! That said, I guess I should have known since I had already watched Riccardo Freda's colorful but disappointing 1962 semi-remake (actually set against a 17th Century Puritan backdrop) but, there at least, Maciste is still somehow fitted with the traditional loincloth
Anyway, to get to the movie itself: since I hadn't previously watched any of the Silent Italian epics, I didn't quite know how well it would have worn the passage of time but, surprisingly, I was left reasonably impressed by the visual splendor of the production which often evoked medieval paintings particularly in its hellish sequences. In fact, as I watched the film, I was most reminded as had been another viewer writing on the IMDb of Benjamin Christensen's HAXAN (1922) and F.W. Murnau's FAUST (1926) which, I'm sure you'll agree, is high praise indeed for a film of this kind! Besides, the human form taken by the devil Barbariccia (literally "Curlybeard") and his minions evokes memories of Scapinelli, the Mephistophelean figure of "The Student Of Prague" (a German folk-tale filmed twice, at least, during the Silent era)
The plot of the film proper Maciste is apparently a do-gooder whose activities are giving Hell a bad name, so a devil is sent to Earth in order to tempt him; somehow, the former ends up in the underworld and, giving in to the affections of some devilish sirens, is himself turned into a hellish creature until saved by a child's prayer on Christmas Eve! is quaint yet curiously effective, especially given the myriad unconvincing-looking demons Maciste has to face; at one point, there's even a revolt (never fully explained, at least in the 66-minute print I watched) against Barbariccia's dominion in Hell which is an interesting way of saying that petty jealousies and machinations, the cause of so much evil on Earth, are present in the afterlife as well!
I don't recall the 1962 film enough to make comparisons, except to say that it was an unintentional laugh-riot, but also that the plot of the later version is quite different as it involves a reanimated witch who had been burned at the stake (in fact, it was called THE WITCH'S CURSE in the U.S.); I know, however, that I enjoyed the 'original' a good deal and am certainly interested now in seeking out more Silent spectacles from Italy L'INFERNO (1911), THE LAST DAYS OF POMPEII (1913), CABIRIA (1914), etc.
Anyway, to get to the movie itself: since I hadn't previously watched any of the Silent Italian epics, I didn't quite know how well it would have worn the passage of time but, surprisingly, I was left reasonably impressed by the visual splendor of the production which often evoked medieval paintings particularly in its hellish sequences. In fact, as I watched the film, I was most reminded as had been another viewer writing on the IMDb of Benjamin Christensen's HAXAN (1922) and F.W. Murnau's FAUST (1926) which, I'm sure you'll agree, is high praise indeed for a film of this kind! Besides, the human form taken by the devil Barbariccia (literally "Curlybeard") and his minions evokes memories of Scapinelli, the Mephistophelean figure of "The Student Of Prague" (a German folk-tale filmed twice, at least, during the Silent era)
The plot of the film proper Maciste is apparently a do-gooder whose activities are giving Hell a bad name, so a devil is sent to Earth in order to tempt him; somehow, the former ends up in the underworld and, giving in to the affections of some devilish sirens, is himself turned into a hellish creature until saved by a child's prayer on Christmas Eve! is quaint yet curiously effective, especially given the myriad unconvincing-looking demons Maciste has to face; at one point, there's even a revolt (never fully explained, at least in the 66-minute print I watched) against Barbariccia's dominion in Hell which is an interesting way of saying that petty jealousies and machinations, the cause of so much evil on Earth, are present in the afterlife as well!
I don't recall the 1962 film enough to make comparisons, except to say that it was an unintentional laugh-riot, but also that the plot of the later version is quite different as it involves a reanimated witch who had been burned at the stake (in fact, it was called THE WITCH'S CURSE in the U.S.); I know, however, that I enjoyed the 'original' a good deal and am certainly interested now in seeking out more Silent spectacles from Italy L'INFERNO (1911), THE LAST DAYS OF POMPEII (1913), CABIRIA (1914), etc.