7/10
An interesting twist to the old myth of gods walking among us mortals
22 January 2007
Warning: Spoilers
This fascinating curio from the 1930s is based on an Italian stage play that posited the simple question: Would Death be intrigued by why we mortals cling so stubbornly to life in spite of our self-evident self-destructive urges. Death, in this movie, is at a disadvantage in this since he is immortal and can never death itself. It posits a question that has been posed as earlier as the ancient Greek playwrights such Euripides: Are the gods inferior to mortals because the former have no knowledge nor capacity for understanding the deep suffering the latter are capable of because mortals are always aware on some level that they will ultimately die? This story, Death Takes a Holiday, is reminiscent of aspects of Christian theology that posited Jesus, as the Son of God, was part of the divine Godhead and thus by allowing Jesus the Crucifixion, God could come to understand the suffering of which His creation was capable. By that understanding, Jesus could redeem the sins of mankind as God, through Jesus, gained an understanding of what it meant to be human. Even though this perspective isn't strictly orthodox, it was best illustrated in another movie, The Green Pastures, which was made in 1936.

As to the film itself, the presentation has definitely dated aspects. What keeps the film in the category of a flawed classic rather than a dated curio is Frederick March's wonderful performance as Death who comes as Prince Sirki to a weekend gathering of Italian aristocrats at the villa of one of those aristocrats. March captures ideally the worldliness of an ageless figure, such as death, who has seen everything and his endearing naiveté as Death realizes he's actually experienced nothing of what he sees. It's when he falls in love with the beautiful Grazia that he begins to understand the suffering of which humans are capable. Indeed when Grazia wishes to go with Sirki/Death, Death feels the anguish that a person feels who must part from one he loves. It is when she declares that she knew who he really was all along and isn't afraid to follow him to his realm that Death grasps the power of love in the face of death. March conveys all of this beautifully and even makes his final rather overwrought speech memorable and moving.

Unfortunately, from those thespian heights, the other aspects of the film are a rather mixed bag. The young actress who plays Grazia is given overdone dialog that irresistibly reminds me of the lines of the "serious" play that Katherine Hepburn's character in the movie, Backstage, is auditioning for. That's the play with the classic line, much parodied, "Father, the calla lillies are in bloom again..." Grazia's lines approach the laughable. Also, for a group of Italian aristocrats, the guests at the house sport frank American or English accents while the few working class Italians that appear are pure stage Italians out of the Chico Marx mold.

But despite these limitations which led me to subtract three stars out of ten, it's a film well worth seeing.
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