This debut film by Julie Gavras, daughter of famed Greek-born director Costa-Gavras (e.g., Z, 1969), was nominated for the Grand Jury Award at the Sundance Film Festival in 2007. In addition to directing, Julie Gavras also collaborated with Arnaud Cathrine on the script which they adapted from a novel by Italian novelist Domitilla Calamai. What is striking about the story is the way it reconstructs how girls become social, how they learn about their world, how they question it, and how they reconcile the contradictions, and how they grow up.
Doing the growing up is nine-year-old Anna de la Mesa, played with fidelity, wit, and skill beyond her years by Nina Kervel-Bey. She is bourgeois to the core, following the lead of her maternal grandparents, who own a vineyard in Bordeaux, and her favorite nanny and housekeeper who lost everything to the Communists when Fidel Castro came to power in Cuba. Her parents, however, are infatuated with the Left, especially with the rise of Allende to power in Chile. The year is 1970-71.
Anna loves their house and garden and going to Catholic school. She is proper and sensible. When they lose their house, and have to let the nanny go, and end up renting an apartment in Paris, Anna is upset and demands to know why things have changed. When it appears that they don't have as much money, Anna begins turning off the lights and turning down the heat to save money. When they want her to transfer to the public school, she demurs and a compromise is made: she can continue to go to Catholic school but she is not allowed to take Bible studies. So when that time of the day comes, she has to stand up and go outside the classroom door and wait.
But Anna is strong emotionally and intellectually. She questions everything and is not self-conscious about being singled out. The other girls may laugh, but when she gets into a fight with one of them, she manages to win her over afterwards so that they are friends, even though their parents are not.
There is in the background the political disputes between the Right and the Left, between parents who change the subject when the question how babies are made is brought up, and those who tell the truth, in short between the bourgeois and the bohemian. One gets the sense that Gavras and Anna are wiser than the disputants, and that there is something to appreciate in both ways of life.
It is impossible not to identify with little Anna, partially because she herself is so fair, and partially because it is such a thrill to see the psychology of the socialization process displayed so well and true in a movie, but also because Nina Kervel-Bey is such a powerful little actress who was so wondrously directed by Julie Gavras. This is one of the best performances by a preteen actor that I have ever seen. Kervel-Bey simply dominates the film and commands the screen.
Will Anna shed her petite bourgeois ways and embrace the politics of her parents? I highly recommend that you see this film and find out.
(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon!)
Doing the growing up is nine-year-old Anna de la Mesa, played with fidelity, wit, and skill beyond her years by Nina Kervel-Bey. She is bourgeois to the core, following the lead of her maternal grandparents, who own a vineyard in Bordeaux, and her favorite nanny and housekeeper who lost everything to the Communists when Fidel Castro came to power in Cuba. Her parents, however, are infatuated with the Left, especially with the rise of Allende to power in Chile. The year is 1970-71.
Anna loves their house and garden and going to Catholic school. She is proper and sensible. When they lose their house, and have to let the nanny go, and end up renting an apartment in Paris, Anna is upset and demands to know why things have changed. When it appears that they don't have as much money, Anna begins turning off the lights and turning down the heat to save money. When they want her to transfer to the public school, she demurs and a compromise is made: she can continue to go to Catholic school but she is not allowed to take Bible studies. So when that time of the day comes, she has to stand up and go outside the classroom door and wait.
But Anna is strong emotionally and intellectually. She questions everything and is not self-conscious about being singled out. The other girls may laugh, but when she gets into a fight with one of them, she manages to win her over afterwards so that they are friends, even though their parents are not.
There is in the background the political disputes between the Right and the Left, between parents who change the subject when the question how babies are made is brought up, and those who tell the truth, in short between the bourgeois and the bohemian. One gets the sense that Gavras and Anna are wiser than the disputants, and that there is something to appreciate in both ways of life.
It is impossible not to identify with little Anna, partially because she herself is so fair, and partially because it is such a thrill to see the psychology of the socialization process displayed so well and true in a movie, but also because Nina Kervel-Bey is such a powerful little actress who was so wondrously directed by Julie Gavras. This is one of the best performances by a preteen actor that I have ever seen. Kervel-Bey simply dominates the film and commands the screen.
Will Anna shed her petite bourgeois ways and embrace the politics of her parents? I highly recommend that you see this film and find out.
(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon!)