A previous reviewer (erroneously) noted that you need to know "Chinese history" to appreciate this film. In actuality, what you need to know is "PRC history"--the repeatedly revised history of the PRC (which is far shorter than "Chinese history") that deifies Mao Ze Dong and aligns the meaning of WWII and post-WWII historical events with a nationalist narrative sanctioned by the PRC state.
This film downplays the theme of "ideological struggle" that saturates previous films about the founding of the PRC in place of a dramatized struggle of power between different historical personalities. An extensive list of Chinese entertainment celebrities (from Jet Li to Donny Yen) make 2 minute cameos to portray an equally extensive list of notable Chinese political celebrities from that time period. It's as if someone thought it would be a good idea to adapt the formula for the "Romance of the Three Kingdoms" to the story of the PRC's founding-- except it's not nearly as romantic or interesting.
The film portrays Chang Kai Shak as a conscientious political leader unable to contain the corruption of the KMT and compelled to make choices that dashed any real possibility of a multi-party democratic government in post-WWII China. The filmmakers show him struggling with KMT party members who seek to usurp his presidency and attempting to fight war-profiteering backed by political nepotism, all the while minimizing the actual scope of the corruption in order to market the film to a Taiwanese audience that is probably even more critical of Chang's historical role in this dark chapter of "Chinese history." Meanwhile, Mao is his usual mythologized self--a caring leader, a humble revolutionary, a loving father, a forgiving man, a light-hearted philosopher, and perhaps even a psychic. In one dialogue, Mao is seen emphasizing the need to get help from the "petty bourgeoisie" to rebuild China's war-devastated economy as if predicting (and giving his blessings to) the current free market reforms that began decades later with Deng Xiao Ping.
This is not a film for serious historians and enthusiasts, unless you are looking for an over-budgeted bad comedy. In fact, it's not that different from previous PRC films on the same subject. It's just updated with newer techniques of storytelling for contemporary Chinese film audiences that works in a more subtle way to legitimate the party's current vision of the PRC state. Thus, propaganda version 2.0.
This film downplays the theme of "ideological struggle" that saturates previous films about the founding of the PRC in place of a dramatized struggle of power between different historical personalities. An extensive list of Chinese entertainment celebrities (from Jet Li to Donny Yen) make 2 minute cameos to portray an equally extensive list of notable Chinese political celebrities from that time period. It's as if someone thought it would be a good idea to adapt the formula for the "Romance of the Three Kingdoms" to the story of the PRC's founding-- except it's not nearly as romantic or interesting.
The film portrays Chang Kai Shak as a conscientious political leader unable to contain the corruption of the KMT and compelled to make choices that dashed any real possibility of a multi-party democratic government in post-WWII China. The filmmakers show him struggling with KMT party members who seek to usurp his presidency and attempting to fight war-profiteering backed by political nepotism, all the while minimizing the actual scope of the corruption in order to market the film to a Taiwanese audience that is probably even more critical of Chang's historical role in this dark chapter of "Chinese history." Meanwhile, Mao is his usual mythologized self--a caring leader, a humble revolutionary, a loving father, a forgiving man, a light-hearted philosopher, and perhaps even a psychic. In one dialogue, Mao is seen emphasizing the need to get help from the "petty bourgeoisie" to rebuild China's war-devastated economy as if predicting (and giving his blessings to) the current free market reforms that began decades later with Deng Xiao Ping.
This is not a film for serious historians and enthusiasts, unless you are looking for an over-budgeted bad comedy. In fact, it's not that different from previous PRC films on the same subject. It's just updated with newer techniques of storytelling for contemporary Chinese film audiences that works in a more subtle way to legitimate the party's current vision of the PRC state. Thus, propaganda version 2.0.